Joseph
NechvatalÕs Velvet Love
Art review by
Matthew Rose
published
at
prOtOcOls
nOn
May 30 Ð July 19th, 2014
74, rue de Turenne
Paris
Installation view.
It is fair to say that Warhol owned
CampbellÕs Soup cans, Coke bottles and Marilyn the way Pollock owned paint
drips, Hopper hotels and lonely diners and Koons polished steel balloon
poodles. It might also be fair to say that Joseph Nechvatal, an American artist
who works in both New York and Paris, and takes a post-conceptualist approach
to art making, owns a human aperture Ð the anus.
prOtOcOls nOn (nO rules), NechvatalÕs
current Paris exhibition at Galerie Richard, brings together seven large format
works of cosmic anal images produced via his homemade computer virus. Nechvatal
employs a system of computer-assisted robotic spray guns to paint the final
pieces on luscious white velvet canvas.
The digitally manipulated portraits
of this all too human portal Ð perhaps our lowest common denominator Ð is
made complex by a layering of technology and philosophy, a destruction/deconstruction
game mixed with chance, and sometimes, the artist says, the hum of Rahsaan Roland KirkÕs saxophone.
NechvatalÕs palate is not typical of
the ÒcomputerÓ Ð splashy neon
colors, but more Martian Ð sepia and peach, red and black and white. While most
of these canvases show off clusters or single apertures they appear to be
exploding against an infinite black horizon Ð evolving in a space odyssey. You
can almost hear them making some noise: but are they dying or becoming?
Armed with a PhD. and authored
books, like his Immersion Into
Noise (and dozens of published essays and reviews), Nechvatal is on a
mission that demands contemplation from his viewer in a way very different from
other progenitors of visual icons. Fully embracing Walter BenjaminÕs famous
essay The Work of Art in the Age of Mechanical Reproduction, Nechvatal
wants us to see and understand the process of creation and capture the workÕs
meaning in an act of thinking-looking. The paintings themselves are sensuous
textured essays, a portrait of the marriage of the human body and technology.
But the meaning of this many-headed ÒunionÓ is like the pixel currency we trade
in daily: present yet hidden in plain sight.
Nechvatal began working in digital
media well before the Internet became the primary source of our image
consumption. He invested in ÒvirusesÓ in 1992, partly as a fascination with
man-made computer viruses (whose purpose is solely to disrupt and destroy
computer systems) and as an investigation of Aids, that scourge destroying
whole communities around the world spread largely through friendly/sexual
contact.
Viruses both biological and
computer-based, are essentially invisible: you donÕt know you have them until
your system begins to break down. Thus it is with NechvatalÕs anal portraits
here. They are hidden rear ÒsituationsÓ and moments perhaps in the throes of
breakdown or creation or both. And as such, they mirror our culture way more
than any polished steel poodle ever could.
His work, which includes paintings,
animations, audio and texts, makes me think about my low-tech art hero,
Christian Marclay, an artist with deep Fluxus tendencies. Marclay has long
worked in all aspects of sound/music from collaging record covers together to
ÒTape Fall,Ó (1989), a Whitney Bienniale work of a waterfall literally
descending and piling up via reel to reel tape in the stairwell of the museum
to his pop masterpiece, The Clock, a 24-hour collage of time in video.
Nechvatal wants to give us a falling endless pop culture too, but his target Ð
too dense and mysterious to brand in any overt way Ð is essentially
consciousness of the pop self/identity myth itself.
The artist cites OvidÕs
ÒMetamorphosesÓ as the classical origin for his ÒhybridÓ painting:
ÒThe hermaphrodite initially
occurs in Western culture as a son of Hermes and Aphrodite named
Hermaphroditus. Hermaphroditus was a typical, if exceptionally handsome, young male
with whom the water nymph Salmacis fell madly in love.
ÒWhen Hermaphroditus rejected her
sexual advances, Salmacis voyeuristically observed him from afar, desiring him
fiercely. One spring day Hermaphrodituts stripped nude and dove into the pool
of water that was SalmacisÕs habitat. Salmacis immediately dove in after him Ð
embracing him and wrapping her body around his, just as, Ovid says, ivy does
around a tree. She prayed to the
gods that she would not be separated from him Ð a prayer answered favorably.
Consequently Hermaphroditus emerged from the pool both man and woman.Ó
The moral of the story: We are
creatures of our desire and that desire will replicate and in replication there
is mutancy and virus and in that, we reveal ourselves to ourselves. But itÕs
complicated this revelation. The fact that Nechvatal uses art and speculative
philosophy and science fiction to splash out this pictorial narrative is only
incidental. I can imagine him creating deserts in fancy restaurants or
tailoring a suit for a Wall Street Wolf that might actually bear the same grim
tidings.
The artistÕs language of paint
borrows from the ÒfutureÓ Ð robotics. Not so much ink jet, as the jets inked on
our minds when we were kids, the history of a future that never really was. The
history of space ships that flew us to other worlds that were essentially our
own, with a twist. Down in the tee vee dens where this all this
took place, perhaps we were surrounded by the velvet kitsch paintings of
twirling toreadors, sad clowns, or topless swingers that our parents brought
home to pave the way forward to outer space. Or perhaps later it took place in
the den of our own Velvet Underground, our own velvet revolution.
NechvatalÕs gallery calls these
works the Òruins of postmodernismÓ and Òa sort of sullied epicurean Hellenism
simultaneously antediluvian and post-human.Ó Hey, letÕs hit the pool table after you mix me another
drink, Baby Doll.
These days everyone wants to get
naked in the art world, but sex and art has always been a hot button since the
neo-classicals began painting ÒhotÓ pictures of Jesus and nymphs and satyrs
getting it on. And of course in modern times the once shocking Dejeuner sur
lÕherbe, ManetÕs ode to fresh paint was a healthy slap in the face. And
just last month here in Paris, artist Deborah De
Robertis showed off her private parts in front of CourbetÕs Origin
of the World at the MusŽe dÕOrsay.
Nechvatal goes further. Although he keeps his own clothes on, he is stripping bare the bachelor and bachelorette in a more conscious attempt to address our anal comfort zones - our physical, social and intellectual rear positions. His work is more truthful, and way more insidious, than most.
Installation view.
Joseph Nechvatal. nOiseanusmOs, 2011. Paint on white
velvet, 112 x 168 cm.